May 17th is the International Day Against Homophobia, Transphobia, and Biphobia, and from May 17-24, we will be celebrating with the:
At the bottom of this post, you can check out the other authors, reviewers, and allies who have blogs in the hop, and if you leave a comment with an email address, or send me a private email at firstname.lastname@example.org, you’ll be entered into a giveaway for any eBook in my back catalog, or the audiobook for my latest novel, Violated.
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I’d like to talk a few minutes about one of our US presidents….
Recently, I saw another article about the sexuality of Abraham Lincoln making the rounds on social media. Abraham Lincoln: A life in the closet? made a good case for Lincoln being gay or bisexual, though as is often the case on Facebook, the article turns out to be several years old.
The evidence that Lincoln had very strong, even passionate, attachments to men throughout his life is fairly strong. He wrote several letters to these men, using language that seems oddly intense for just friendship, and insisted upon sharing a bed with more than one man. Times were, of course, different back then. Our culture wasn’t as quick to see sexual interest in an emotionally close friendship between two men, and the practice of sharing a bed was common when there weren’t enough beds to go around.
Several things seem… off… with this interpretation, however. One is that Lincoln continued to share a bed with men well into his later years, when he was no longer poor and living in mean circumstances. In fact, he was rumored to share his bed—and a nightshirt—with his bodyguard while president, whenever his wife was away. He certainly didn’t need to do so.
But, to me, the largest hole in the “it was perfectly ordinary for a man to behave this way in those times” argument is the fact that several of Lincoln’s contemporaries commented upon the fact that it was not ordinary. To quote wikipedia (which in turn, is paraphrasing Michael B. Chesson in an afterward of CA Tripp‘s book The Intimate World of Abraham Lincoln):
Elizabeth Woodbury Fox, the wife of Lincoln’s naval aide, wrote in her diary for November 16, 1862, “Tish says, ‘Oh, there is a Bucktail soldier here devoted to the president, drives with him, and when Mrs. L. is not home, sleeps with him.’ What stuff!”
Of course, there are plenty of detractors of the book (one might even say “haters”), and the quote is equally picked apart, with people debating whether “What stuff!” meant “What juicy gossip!” or “What nonsense!” I personally sense a little of both, as in, “Nobody would take that seriously… would they?” Regardless, this salacious bit of gossip clearly was not describing something a lot of men might do. It was scandalous.
My big question is, “Why is it so important that Lincoln be 100 percent heterosexual?”
Not, “Why is it important for Lincoln—or any other well-respected historical figure—to be seen as LGBTQ?” I already know the answer to that. It’s important, because we have largely been eradicated from the history books.
Lincoln lived in a time period where it would not have been acceptable for him to come right out and say, “I’m in love with a man, and I’m going to marry him.” Likewise, nobody could have asked him, “Were you in love with Joshua Speed?” It simply wasn’t talked about. So if we’re forced to glean the truth from insufficient evidence and hearsay, don’t blame the LGBTQ community. (On a side note, I often hear the assertion that since “gay” didn’t mean the same thing back then, people couldn’t really be “gay.” I’m sure that would have been good news to the men and women who were imprisoned and killed throughout history for same-sex relationships. Look, there have always been people who preferred sex with others of their gender—or both genders. Always. What changed over time was the idea that this could form the core of a person’s life and identity.)
But we live in different times, don’t we? Today it’s perfectly acceptable for a man to be gay, and even to marry another man. Isn’t that right? If that were really the case, I doubt the suggestion that one of our revered former presidents might have had sex with men would send people into such fits.
Another contemporary of the young Lincoln was a woman named Ann Rutledge. She was engaged to marry a man named John MacNamar, but she knew Lincoln, and many speculate that he was in love with her. She died at the age of 22, when their town was hit by typhoid fever. Supposedly, Lincoln was asked by a friend if he’d been in love with her, and he replied, “It is true—true indeed I did. I loved the woman dearly and soundly: She was a handsome girl—would have made a good, loving wife… I did honestly and truly love the girl and think often, often of her now.”
Nobody knows if Lincoln really said this. According to JG Randall in an essay entitled “Sifting the Ann Rutledge Evidence”:
“The most obvious thing about this effusive statement is its unLincolnian quality.” Noting how disinclined Lincoln always was to express private feelings, Randall added, “In the face of such reticence, the Cogdal record seems artificial and made to order. It was given out after Lincoln’s death; it presents him in an unlikely role; it puts in his mouth uncharacteristic sayings.”
( The Strange Case of Isaac Cogdal )
Yet there have been popular films and books about the relationship between Lincoln and Rutledge since 1919, and this incident is frequently used to “disprove” the assertion that Lincoln fell in love with men (as if he couldn’t possibly be bisexual). Rejecting the tenuous evidence for Lincoln’s same-sex relationships, while accepting the equally tenuous evidence for a relationship with Rutledge says “heterosexual bias” to me more than it says “desire for historical accuracy.”
Ultimately, this isn’t really about Abraham Lincoln. It’s about all the historical figures where we have evidence indicating they may have been LGBTQ. Lincoln may or may not have had same-sex relationships. We’ll probably never know. But why on earth would we look at his history of close relationships with men, his fond letters to them, and the rumors surrounding his relationships, yet ignore all of that in favor of the assumption he couldn’t possibly have been gay or bisexual? Does that really make sense?
Only from the perspective of someone who assumes heterosexual and cisgender is “normal.” And that attitude needs to change.
Even if we’re wrong about some of those historical figures, we’re not wrong about all of them. Some were gay or lesbian or bisexual or trans. Their voices were silenced by the societies they lived in, so they were frequently unable to safely be honest about their sexuality. Either they pretended to be heterosexual and cisgendered, or they remained quiet and allowed everyone to assume they were. But LGBTQ people living today deserve to know that in the past many of us did great things. We need to hear more about LGBTQ people in history than how the world treated us whenever we were discovered.
Yes, it’s possible we’re making false assumptions about some historical figures. But if we really do believe it’s okay to be LGBTQ, and we’re not just paying it lip-service, we shouldn’t look upon the suggestion that a particular person might have been LGBTQ as diminishing their memory. I grew up thinking Abraham Lincoln was heterosexual. It didn’t make me think any less of him. If somebody can’t respect the man after learning he might have been gay or bisexual, then that’s their failing—not his.
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Remember to leave a comment with an email address, or send me a private email at email@example.com, to be entered into a giveaway for any eBook in my back catalog, or the audiobook for my latest novel, Violated!
Blog Hop for Visibility, Awareness and Equality.
||Tyler Robbins (M/M, M/M/M)
||Heloise West (M/M)
||Angel Martinez (M/M GAY BI TR)
||Remmy Duchene (MM)
||The Novel Approach/Lisa Horan
||Amelia Bishop (MULTI)
||Sharita Lira writing as BLMorticia M/M
||B. A. Brock (BI TR GAY LES)
||Moonbeams over Atlanta – Eloreen Moon (MM, REV, MULTI)
||Barbara Winkes (LES)
||Helena Stone (M/M )
||Bronwyn Heeley (m/m)
||Rory Ni Coileain
||AM Leibowitz (M/M, F/F, BI, TR, NB, REV)
||L. J. LaBarthe
||Erica Pike (M/M)
||L.D. Blakeley (M/M, BI)
||VJ Summers (m/m, m/m/f)
||Andrew Jericho (GAY)
||Lila Leigh Hunter [M/M, BI]
||Nikka Michaels (M/M)
||Tempeste O’Riley (M/M (Bi) (NB)
||Caraway Carter (LGBT)
||The Macaronis [various]
||Nicole Dennis (M/M, ACE, M/M/F)
||L M Somerton (M/M)
||Elin Gregory [mm]
||Taylor Law (GAY)
||Barbara G.Tarn (M/M, ACE)
||Anastasia Vitsky (F/F, TR, BI)
||Nic Starr (M/M)
||Kaje Harper M/M, TR, BI
||Draven St. James (M/M)
||Evelise Archer (MM)
||JMS Books LLC
||A.V. Sanders (GAY, ACE, NB)
||Elizabeth Varlet (M/M, BI, NB)
||DP Denman (GAY)
||Raven J. Spencer
||M.A. Church M/M
||Sharing Links and Wisdom (REV)
||Jacintha Topaz (BI, F/F, M/M, TR)
||Andrew J. Peters GAY
||Lisa Horan (REV/Multi)
||Prism Book Alliance® (MULTI)
||Dianne Hartsock MM
||Archer Kay Leah (M/M, F/F, TR, NB, BI, ACE)
||Eva Lefoy (M/M, F/F, F/M/F, BI, MULTI)
||M. LeAnne Phoenix M/M F/F
||Alexis Duran (M/M)
||Lou Sylvre (M/M)
||Cherie Noel (M/M)
||Chris McHart (M/M, Trans*)
||Viki Lyn (M/M)